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Christ is risen!

I come from a generation that was suspicious of tattoos! And the generation before me, forget about it! My grandfather, a lifelong police officer, always said that tattoos were degrading to a man. Wow, some pretty strong words, especially in light of today’s generation that consider “body art” a form of expression and even something to be celebrated. Times do change.

I do confess to getting a little amused at some who get a really small tattoo in a really hard to see place on their bodies so that they can have it both ways: They can feel adventurous AND respectable all at the same time. Big smile! A friend of mine recently got a tattoo on the inside of her ankle. When she showed it to me, I had to squint to see it was a very tiny hummingbird barely visible! She was thrilled with it and felt she was finally breaking free from convention!

Now this isn’t about tattoos; whether they are “good” or “bad” or any such thing. But it is about the truth that it’s hard to hide who you really are even when you try really hard! It just seems that we humans can’t keep up a facade of our preferred image to the world all the time. You’re going to get tired; you’re going to be caught off guard; you’re going to slip up, and the “real” you is going to be displayed! Oh NO!

Look at our Gospel Lesson this morning from John 5:30-47; 6:1-2:

The Lord said to the Jews who came to him: “I can do nothing on my own authority; as I hear, I judge; and my judgment is just, because I seek not my own will but the will of the Father who sent me. If I bear witness to myself, my testimony is not true; there is another who bears witness to me, and I know that the testimony which he bears to me is true. You sent to John, and he has borne witness to the truth. Not that the testimony which I receive is from man; but I say this that you may be saved. He was a burning and shining lamp, and you were willing to rejoice for a while in his light. But the testimony which I have is greater than that of John; for the works which the Father has granted me to accomplish, these very works which I am doing, bear me witness that the Father has sent me. And the Father who sent me has himself borne witness to me. His voice you have never heard, his form you have never seen; and you do not have his word abiding in you, for you do not believe him whom he has sent. You search the scriptures, because you think that in them you have eternal life; and it is they that bear witness to me; yet you refuse to come to me that you may have life. I do not receive glory from men. But I know that you have not the love of God within you. I have come in my Father’s name, and you do not receive me; if another comes in his own name, him you will receive. How can you believe, who receive glory from one another and do not seek the glory that comes from the only God? Do not think that I shall accuse you to the Father; it is Moses who accuses you, on whom you set your hope. If you believed Moses, you would believe me, for he wrote of me. But if you do not believe his writings, how will you believe my words?”

After this Jesus went to the other side of the Sea of Galilee, which is the Sea of Tiberias. And a multitude followed him, because they saw the signs which he did on those who were diseased.

Jesus Christ simply didn’t hide Who He was. He lived His life so transparently that it really disturbed those around Him who seemed to be working overtime to hide who they really were! His authenticity was in stark, and uncomfortable, contrast to the fictional selves of those around Him. And His words confronted those “fictional” people with their own duplicity in living. They expected a Messiah that would confirm them in their specialness and here is the very Son of God revealing their true selves instead! Very uncomfortable!

So much so that the Lord, in His love for them and in His loving attempt to wake them up, actually says “But I know that you have not the love of God within you.” How does He know? Because He sees the real selves of those around Him and He knows the image they are trying so hard to project isn’t the real them! And it is precisely this distance between fiction and reality that measures the spiritual sickness of us all.

Today, as we live in the Light of the Resurrection and we move toward those courageous ladies of the Myrrhbearers this Sunday, where are you wasting energy and talent trying to hide who you really are? Are you even aware of the fiction in your own life? The faith “once, for all, delivered to the saints” is available to you today to begin pulling back the curtain of your own fear and fiction and allow you the freedom to repurpose all that energy you’re using to hide, into the productive path of spiritual maturity. Why not abandon the facade of the image you wish to project for the Image of God you are meant to become? After all, don’t you want to be Orthodox on Purpose?

P.S. Exciting New Faith Encouraged LIVE program this Sunday featuring my special guest Frederica Mathewes-Green. We will be discussion with you the subject of Women in Ministry in our Orthodox Church AND her new book “Welcome to the Orthodox Church.” That’s this Sunday at 8 PM on Ancient Faith Radio! I hope you listen!

1 Comment

  • Blair
    Posted April 24, 2015 at 11:12 am

    Please forgive my pedantry Father, but I do cringe whenever I see the phrase “the proof is in the pudding”. The correct aphorism is “The proof of the pudding is in the eating”. Alas, I fear critical pudding mass has been reached, and despite my Orthodox approach to proving pudding ie. through the experiential approach of eating it, it seems society is doomed to continue to dissect their pudding in a vain search for some scholastic or intellectual “proof” therein….

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