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It has been said that God at His angriest is kinder to us than men at their kindest. What a lovely thought. Be careful; if you don’t think this through, I guarantee the consequences of this great kindness won’t be what you expected!

So, what are we to do with all those passages in the Bible that talk about God’s anger and His wrath? I mean it isn’t like they are hard to understand or ambiguous. They are plain and disturbing, especially in light of how we want God to be – safe and kind. Maybe that’s where the problem lies. We humans still want to control God or even be god over God so that He performs as we prefer. With that kind of attitude, it seems that even God’s love is experienced as wrath by those who prefer God to act like they want Him to act.

Here is where wisdom and discernment invite us to a more profound reality. God truly is kinder to us than we can ever imagine. But, with a warped way of thinking, a broken will that lends itself to slavery to my passions and desires, and a world where it’s easy to be selfish and hard to be righteous, we humans aren’t able to embrace God’s kindness, to the point that such kindness is perceived by our broken souls as the “fire” of anger! Wow, how are we to be healed from such spiritual blindness? The key is to learn how to be thankful!

Look at our lesson today in 2 Thessalonians 1:1-10:

Paul, Silvanus, and Timothy,

To the church of the Thessalonians in God our Father and the Lord Jesus Christ:

Grace to you and peace from God the Father and the Lord Jesus Christ.

We are bound to give thanks to God always for you, brethren, as is fitting, because your faith is growing abundantly, and the love of every one of you for one another is increasing. Therefore we ourselves boast of you in the churches of God for your steadfastness and faith in all your persecutions and in the afflictions which you are enduring.

This is evidence of the righteous judgment of God, that you may be made worthy of the kingdom of God, for which you are suffering – since indeed God deems it just to repay with affliction those who afflict you, and to grant rest with us to you who are afflicted, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire, inflicting vengeance upon those who do not know God and upon those who do not obey the gospel of our Lord Jesus. They shall suffer the punishment of eternal destruction and exclusion from the presence of the Lord and from the glory of his might, when he comes on that day to be glorified in his saints, and to be marveled at in all who have believed.

St. Paul isn’t beating around the bush here. The Thessalonians are in a tough spot. Persecution of the followers of Christ had intensified in the area and the Thessalonians were concerned that they had missed the Parousia, the Second Coming of Jesus. They were being persecuted for their faith and they were afraid. Makes sense.

So, it also makes sense that Paul begins his second letter to these dear ones by reassuring them that their suffering was not for nothing! Even in the face of their pain and fear, they kept on loving one another and being faithful to Christ! Their suffering was not meaningless.

Then Paul mentions the “righteous judgment” of God and how God had decided that it was “just to repay with affliction those who afflict you.” Wait? What? It sounds like Paul is saying God is going to slam everyone who has mistreated His children. He even says later that God will “inflict vengeance” on those who don’t know God. and they shall “suffer the punishment of eternal destruction.” Wow, Paul, are you in a bad mood?

No, not at all. I want you to read these words carefully so that there is no misunderstanding. You see, since the beginning, the evil one has been attempting to slander God and say He is evil or bad. That’s how he tricked Adam and Eve. And this slander is always wrong and destructive. Of course, God is also always consistent and He is “everywhere present and filling all things.” So, how do we reconcile these truths that appear to be opposite each other?

We start by understanding the nature of God’s love and His “judgment.” God certainly will be a horror to those unprepared to meet Him. He is Eternal Love and Light. And those who love darkness will experience His Eternal Light undiluted and everywhere. And they hate His Light. They are tormented by His Light. His very undiluted and inescapable Light, His love, His kindness, is awful “punishment” and “vengeful” from their perspective. But for those who have endured the persecution of those who love darkness, His Light will be the “fire” that warms, purifies, and comforts. The same Light will be experienced by these two groups in opposite ways. But God is still the same. He is a joy to those who love Him, and wrathful from the perspective of those who don’t!

Learning to be thankful for that perspective shift, that true repentance, sets us free to be transformed by His love, and His kindness so that we can forever grow in embracing Him and becoming LIKE Him!

As we approach the Feast of the Entry of the Theotokos into the Temple, we can see this perspective change in action. Our precious Mary is taken to the Temple to be raised in God’s House as she is prepared to become the Theotokos, the God-bearer, for the salvation of the world. Her mother and father, Anna and Joachim, are elderly and won’t live long enough to care for their miracle child. In thanks to God for giving them a child even in their old age, they present Mary to God in the Temple to continue preparing her for her ministry. They have betrothed her to their dear friend Joseph, an older widower, to care for Mary after she comes of age and no longer lives in the Temple with the priests. All of this amazing action flows from the perspective that God, in His love for all humanity, has set in motion the Plan to save the world and restore each of us to our true purpose – to be His eternal companions and enjoy Him forever.

So, today, how will you experience God’s Light and Love? What are you doing daily to get used to the Brightness of His glory? No wonder the Church and Her liturgies are meant to get us used to His Presence and no wonder those who foolishly neglect this spiritual “training” are so uncomfortable in His House! Being Orthodox on Purpose means being able to stand, by grace, in His unending Light!

P.S. By blossoming forth the only Ever-virgin as fruit, today holy Anna does betroth us all unto joy, instead of our former grief; on this day she fulfills her vows to the Most High, leading her with joy into the Lord’s holy temple, who truly is the temple and pure Mother of God the Word.

All this week, as we approach Thanksgiving, we are talking about the power of being Thankful to transform our lives. What are you Thankful for? Email Fr. Barnabas at and let us know. Let’s encourage each other to be Thankful!


  • Eileen Robbins
    Posted November 20, 2023 at 12:35 pm

    Dear Father Barnabas, thank you for this meditation on what has been, for me, almost the scariest verses in the Epistles. I think it was Nicolas Cabisilas who asked how will it be when we land in God’s undiluted light, not having learned how to walk in the Kingdom? It’s a worthy question! Again, many thanks!


  • Linda Vogt Turner
    Posted November 20, 2023 at 4:54 pm

    There is an old Protestant Hymn some Orthodox may have heard. It’s called Open My Eyes that I May See. …”glimpses of truth thous hast for me.” SO for those who have seen glimpses of truth and have cobbled these glimpses together …the Truth will delight them and give them joy. For those who have missed, ignored or dismissed these glimpses of Truth the Truth will not save them. Their own fear and mistrust of Divine Truth that declares the whole world is full of God’s glory (Isaiah 6:3-7) and their obedience to the chief builders of this world who demonize the Rock Jesus proclaimed as the foundation stone of the Church will blind them and lock them down and up–until they embrace the Rock and feel his kiss on their lips and the warmth of the fire he gives to all those who love him.

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