I don’t like to admit my limitations. In fact, one of my besetting sins is seeing a Speed Limit sign and thinking of it as more of a “suggestion.” Knowing my limitations is important information for me. Most of the time I have to learn the hard way!
But we humans have to come to the end of ourselves to ever really know ourselves, and I am convinced, my dearest, that this is precisely the root cause of much of our hiding from ourselves, others, and even the foolish notion that I can hide from God. This sober realization of our own limits can also, if unprepared for this revelation, cause us to fall into despair, or anger, or even a loss of faith.
So, what wisdom do we need to embrace to steel our souls for this inevitable confrontation?
Look at our Gospel Lesson today in John 19:25-27; 21:24-25:
“At that time, standing by the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother, and the disciple whom he loved standing near, he said to his mother, “Woman, behold, your son!” Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home. This is the disciple who is bearing witness to these things, and who has written these things; and we know that his testimony is true. But there are also many other things which Jesus did; were every one of them to be written, I suppose that the world itself could not contain the books that would be written.”
We know this scene well. The Lord, hanging from the cross for me and you, sees His mother and St. John, the beloved disciple. The Lord, being the only Son of the Theotokos, knows someone will have to look after His mother after He’s ascended, so He gives His mother to our brother, St. John. And St. John takes her into his home from then on.
Then St. John, whose repose we recall today, ends his Gospel with this confession: “But there are also many other things which Jesus did; were every one of them to be written, I suppose that the world itself could not contain the books that would be written.”
We will confront our own limits by three insights that liberate us from shame and despair. They are:
The Insight of Presence: Presence, because I cannot look into the abyss of my own soul by myself. I NEED to be in the Presence of my Creator Who loves me to begin to hold the mystery of my own personhood! I need to be present to myself in knowing myself in a sober way so that I’m not too hard on myself or too easy on myself.
The Insight of Practice: Practice, because it isn’t enough to simply be aware and awake. I must “take her” into my own home; I must move beyond awareness to actual action if I am ever going to come to grips with my own limits and allow His limitlessness to strengthen me. Knowing always includes doing or the claim to know is suspect.
The Insight of Perspective: And, finally, Perspective, because it’s the delusion and arrogance of my own inflated view of myself, my abilities, and my “importance” that blind me to the eternal Perspective I MUST adopt if I am ever going to embrace my true self as the companion of God! I have to get past my small pride to be able to stand, without fear, in the expanse of His purpose for me. I have to be made larger than myself to ever become myself!
Today, knowing my limits has everything to do with knowing God is limitless. Standing in His presence to learn how to practice an eternal perspective sets me free from the despair of my own failings and invites me to a life of true repentance, of forever changing my mind to come into conformity to the Mind of Christ, to finally, be Orthodox on Purpose!
