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It was an old suit, but I loved it! It had both sentimental value and the added benefit of actually fitting me! But my dear bride said it had to go! Sure, it had a few stains but I thought they were hard to see. Yes, there was a tear inside the jacket, but I was the only one who was going to see that. And, OK, so the pants were a “little” frayed at the hem. The bride said it had to go, so it had to go! And yes, I grumbled the whole time, thank you very much!

We do tend to hold onto things too long sometimes. A ratty recliner, an old jacket, or, sometimes, a comfortable way of living that really doesn’t help us at all. In fact, more often than not, those “old ways” keep us tied to “old mistakes” and bad habits! I guess we all struggle with this.

And that’s not new or surprising to God. But it is a pattern of behavior we have to “put off” if we are ever going to be Orthodox on Purpose!

Once again today we take our lesson from the daily Epistle reading. Here St. Paul talks to his faithful at the Church of Ephesus in Ephesians 4:17-25:

BRETHREN, now this I affirm and testify in the Lord, that you must no longer live as the Gentiles do, in the futility of their minds; they are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart; they have become callous and have given themselves up to licentiousness, greedy to practice every kind of uncleanness. You did not so learn Christ! – assuming that you have heard about him and were taught in him, as the truth is in Jesus. Put off your old nature which belongs to your former manner of life and is corrupt through deceitful lusts, and be renewed in the spirit of your minds, and put on the new nature, created after the likeness of God in true righteousness and holiness. Therefore, putting away falsehood, let every one speak the truth for we are members of one another.

St. Paul makes no bones about what this new commitment to Christ means for these Ephesian Orthodox Christians: “You must no longer live as the Gentiles do!” Why, Well, because the way these pagans live show that their understanding is “darkened;” “alienated from God’s life;” and their hardness of heart has left them greedy to practice every kind of uncleanness.” Pretty plain talk, don’t you think?

But, of course, St. Paul makes it clear that this kind of behavior reveals that these people are slaves; slaves to their own confusion; slaves to their habits; and slaves to a filthy life. St. Paul tells us today we have to “put off” this kind of life. It’s almost like he is telling us to “change” our clothing to more appropriate “dress” for those who claim to be enlightened by the Light of Christ. It isn’t a mistake that we call newly baptized Orthodox and newly chrismated Orthodox “newly Illumined.” Now we have the light to see clearly how not to be confused; how not to stumble in the darkness of our self-centeredness; and how to have a renewed mind by the wisdom of Christ.

We are called to say “goodbye” to our former lives because of our life in Christ. We are called to embrace that being taught Christ means a new way of thinking; a renewal of our minds. Isn’t it interesting that this kind of wisdom always starts with our thought process? That should give you an important insight into the value of a life of “metanoia.” We begin putting off our old nature by realizing we need to! BECAUSE we have a new nature to put on and these two different “natures” are always incompatible with each other! Our new nature is nothing less than a nature created after the “likeness of God.” This is what we Orthodox mean when we say “theosis!” And all of this isn’t just some personal behavioral modification, but vital to our being able to be in the community of others who have put off their old natures as well. We belong together BECAUSE of this new nature we have been given!

Today, are you still trying to wear that old, ratty, “nature” you use to wear? Maybe you’re trying to wear both “natures” at the same time. How’s that working out for you? Perhaps it’s time to let go of that old way of thinking and embrace with purpose the Orthodox way of life that makes us “like” Christ. The truth is you will never do anything more important in your whole life than actually become Orthodox on Purpose!

P.S. Our annual parish Festival started yesterday at our parish in Cumming, GA, and we are expecting 10,000 guests this year! With all those folks on our church property, what are the chances there are some of those folks spiritually hungry for the Orthodox Faith? Every year, after our festival we start a class to introduce the average person to Orthodoxy. That’s where “A Journey to Fullness” came from. Would you like help sharing the faith with your community? Go to the Ancient Faith Store today and get “A Journey to Fullness.”




  • Mike Carter
    Posted October 14, 2016 at 7:43 am

    Since for me, this continues to be very difficult, so even reading it was difficult. Blessings Father.

    • Post Author
      Fr. Barnabas Powell
      Posted October 14, 2016 at 8:05 am


      It isn’t just you. This is difficult and will remain difficult for the rest of our lives. For those who say it isn’t difficult, they are deluding themselves. It is only those who peer seriously into this invitation from God to become “like” Him and are filled with the enormity of this invitation that will ever embrace both the lifelong difficulty AND the amazing JOY of God’s gracious humility and mercy. This is a lifelong struggle. That is why the Church calls us “the faithful,” not “the successful” or “the productive” or “the achievers.” No, the Church calls us “the Faithful” because it is in not losing heart, it is in not giving up, it is in not staying down that we remain both humble and constantly open to God’s strength, His forgiveness, and His life. Only those who delude themselves into believing they have no sin stop struggling.

      May God, the Only Lover of Mankind, always grace us with the sober eyes to see the absolute difficulty of this life AND the overwhelming Love and Mercy that makes the difficulty filled with JOY.

      Good strength, son.

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